YA Guy found
David Levithan’s Two Boys Kissing
both inspired and a bit tiresome.
Here’s the
inspired part. Narrating the story of two gay teens who try to break the
world record for longest kiss is a chorus of gay men who died of AIDS. Their disembodied
voices speak to the characters (and the readers) of the joys and sorrows they
knew, the discoveries they made, the pain they suffered, the excitement, hope,
and fear they feel for the younger generation. It’s a daring narrative choice, and at its best it yields passages of transcendent loveliness
and sadness like this one:
Harry, of course, knows he is being looked
at. But what he looks like is the farthest thing from his mind. When your body
starts to turn against you--when the surface value of the skin is nothing
compared to the fireworks of pain in your muscles and your bones--the supposed
truth of beauty falls away, because there are more important concerns to attend
to.
Believe us. We know this.
At the same time,
however, it’s this narrative choice that can make the book tiresome. When the
chorus rails against the injustices they suffered--the indifference of
governments quite happy to let a “gay disease” run its course; the hatred of
fellow citizens; the apathy or antipathy of their own families--or the
injustices gay youth still suffer, the book feels less like narrative and more
like polemic, or even screed. Here’s an example:
There is power in saying, I am not wrong.
Society is wrong. Because there is no reason that men and women should have
separate bathrooms. There is no reason that we should ever be ashamed of our
bodies or ashamed of our love. We are told to cover ourselves up, hide
ourselves away, so that other people can have control over us, can make us
follow their rules. It is a bastardization of the concept of morality, this
rule of shame.
Though I don’t
disagree with anything stated in such passages, I nonetheless found them
problematic. In ancient Greek tragedy, the chorus plays a dual role: they are
both the collective voice of social wisdom and the befuddled dupes of events
beyond their comprehension. They are at once in the story--as characters--and beyond the story--as commentators. As such, there’s a delicate
irony in their addresses: they don’t always know what they think they know.
In Levithan’s
book, by contrast, the chorus, being dead, cannot participate in the events
unfolding before their eyes. They’re not characters; they’re only commentators.
And what they’ve earned through their unmerited deaths is an absolute moral
authority, an ability to speak the Truth. I struggle to find an ironic
undercurrent in this ghostly chorus: they seem to voice the author’s
convictions without the slightest trace of distance. They are the author’s
stand-ins, a contrivance that allows the author to speak directly to the
reader.
This makes them
powerful agents of social commentary. But it also makes them rather dull agents
of fictional narrative.
Levithan’s
experiment was a risky one, and he’s to be applauded for pulling it off as
successfully as he did. But for me, the narrative voice ultimately did a
disservice to the story it was meant to sustain.
Interesting review. I understand the point of choruses in Greek tragedies but can't say I've ever been a super huge fan.
ReplyDeleteYeah, it's definitely an acquired taste.... It does lead to some interesting choices in modern stage versions of ancient Greek plays, where the chorus takes all kinds of forms: a group, a single individual, the tragic hero talking to himself, etc.
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